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Aní día fil manchine Cloinde Colmáin <ocus> Síl Aodha Sláine do Chlúain
(aka Cenngalar Diarmata meic Cerbaill)

"The reason for Clann Colmán and Síl nÁedo Sláine's service to Clonmacnoise"
(aka "Diarmait mac Cerbaill's Headache")

Edition

  • P. Grosjean (ed & tr), 'Un miracle posthume de S. Ciarán de Clúain en faveur du roi Diarmait mac Cerrbéoil', Analecta Bollandiana 69 (1951) 96-102.  (The translation is into French.)

Manuscripts

  • Brussels MS 5057-5059, fol. 37-37v (pp. 39-40)
  • British Library, Harley 5280, fol. 73v (includes only the first two sentences with the rest of the page remaining blank)

Date

  • The Brussels copy has been modernized to the language of the seventeenth century, but the story must have arisen at Clonmacnoise by some time in the twelfth century at the latest.

Characters

  • Diarmait mac Cerbaill (544-565), king of Tara from the Southern Uí Néill
  • Cíarán mac int Saír, saint and founder of Clonmacnoise.  He died some time in the mid-sixth century, but the exact date is not certain.
  • The following characters play small roles in the text:
    • Colum Cille (d. 597), saint and founder of Iona.
    • Lugna mac Lugach, a priest at Clonmacnoise
    • Colmán Mór (d. 555), son of Diarmait and eponymous ancestor of Clann Cholmáin Móir (a branch of the Southern Uí Néill)
    • Áed Sláine (d. 604), son of Diarmait and eponymous ancestor of Síl nÁedo Sláine (a branch of the Southern Uí Néill)
    • Colmán Becc (d. 587), son of Diarmait and ancestor of Caílle Follamain (a minor branch of the Southern Uí Néill)

Notes

  • This narrative is part of the Cycle of Diarmait mac Cerbaill.
  • Other accounts of these events appear in Aided Diarmata meic Cerbaill (1) and the Annals of Clonmacnoise s.a. 547.  See also The Latin and Irish Lives of Ciarán (pp. 161-163).
  • According to the foundation legend of Clonmacnoise (Co. Offaly), Eclais Becc ("Little Church") was the first building constructed on the site (see Aided Diarmata meic Cerbaill).  It is also where St. Ciarán was buried.  Although the original wooden building does not survive, the site is now occupied by the ruins of a stone structure known as Teampall Chiaráin (? tenth century).  The sacred earth referred to in the story can still be collected at the site.
  • A new edition of this text with English translation by D. Wiley is forthcoming.
Summary

When Díarmait mac Cerbaill gets a headache that is so severe he can no longer attend to his duties as king, he visits the saints of Ireland seeking a cure.  Upon Colum Cille’s advice, he goes to Clonmacnoise.  The priest Lugna mac Lugach brings out the Fionnchloch (a bell), inside of which are water and some soil from St. Cíarán’s grave (ní d’ úroibh Cíaráin).  After fasting in Eclais Becc (the site of  the saint’s tomb), Díarmait washes his head with the contents of the bell and is immediately healed.  He marvels at the bell, saying that it is possessed of miraculous powers (fertach).  Hence, it is renamed in Fertach.  Díarmait then grants some land to Clonmacnoise and asks that he be buried there when his time comes.  The priests agree.

Returning home, Díarmait summons his sons--Colmán Mór, Áed Sláine, and Colmán Becc.  He tells them to pledge Clonmacnoise their service (mainchine) and to seek their spiritual direction (anmchairdine) from its clergy.  All his sons agree, and their pledges, the saga affirms, have been fulfilled up to the present.





Copyright 2004-5 Dan M. Wiley.  Last updated 09/09/05